Abstract: This lecture attempts three tasks: first, to use the anthropology of gift and historical studies of gift-giving in the Graeco-Roman world (including ancient Judaism) to raise appropriate questions about Pauline and early Christian discourses concerning gift; second, to outline ways in which gift-giving can be and has been ‘perfected’, that is, drawn out to an absolute or extreme form for the sake of definition or polemical advantage; and third, on this basis, to outline some of the key configurations of grace in the history of reception of Paul, and thus to clarify central issues currently mired in conceptual confusion.
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