I just finished reading the chapter on
Jesus’ crucifixion. It’s an excellent
introduction to the meaning of crucifixion in Second Temple Judaism and the
Roman Empire and how that relates to early Christian claims about Jesus’
crucifixion. Carter answers in
succession questions about who was crucified in the Roman Empire, why they were
crucified, and why Jesus was crucified.
He then ends with reflections on various early Christian interpretations
of Jesus’ death.
Carter is an excellent writer and has
several interesting turns of phrase, including the title of this post which
comes from p.103 in his discussion of Paul’s point in Gal 3.13 about Jesus
becoming the curse: “God has raised a
cursed one to life. God colors outside
the lines. God runs with scissors. God is not bound by conventional rules.”
Ultimately, Carter argues persuasively that
Jesus was crucified because he was perceived as a political threat: “People didn’t get crucified for being gentle
or spiritual or for saying their prayers.
They got crucified for being understood to be rebels” (96).
Noticeably absent from the chapter is any
reference to Gunnar Sammuelson’s Crucifixion
in Antiquity in the section on ancient crucifixion and any reference to the
Ransom Saying (Mark 10.45//Matt 20.28).
But one can’t do it all in a textbook, and this comment aside I’d have
no hesitation in requiring this book for a NT Backgrounds, Intro to the NT, or
Gospels course.
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