According to biblical scholar Morton Smith (1915–1991) he
discovered an ancient letter written by Clement of Alexandria (c.150–c.215),
recopied in the 18th century onto the back pages of another book,
and preserved in a Greek Orthodox monastery called Mar Saba (south of Jerusalem). What would make
this particular letter unique and what would bring Smith unprecedented notoriety
for a biblical scholar was this: it included a previously unknown story
about Jesus from a purportedly longer version of Mark’s Gospel. Smith claimed to have discovered this
document during his second visit to Mar
Saba in 1958 and announced this find in 1960. He didn’t publish his books
on the subject until 1973.
Friday, March 8, 2013
Mnemonic Triangulation and Secret Mark (Part One) – Le Donne
I’ve been tinkering with Morton’s Smith’s famous Secret Mark—at topic that I’ve never
touched before—and I found that my take is a bit different from others. My reading doesn’t provide any great new
revelation, nothing worthy of a journal article, but perhaps interesting to
work up for a couple blog posts. This
post will simply frame a few particulars.
Thursday, March 7, 2013
Poll about Secret Mark
If you have an opinion, please take the above poll at the bottom of the page. Please note the use of the word "probably" and keep in mind that you'll not be asked to give an account of yourself concerning this on judgement day.... well probably. If you'd like to give an account of your answer, please do so by commenting on this post.
-anthony
-anthony
King Jesus.... literally?
Tom Verenna has brought a very original thesis to my attention. I can't wait for the documentary on this one!
-anthony
Wednesday, March 6, 2013
Hugo Chavez will Return on Resurrection Day with Jesus says Ahmadinejad
Hugo Chavez had a friend in Iranian President Mahmoud Ahmadinejad, who apparently held the Venezuelan leader in such high regard that he believes he will "return on resurrection day" with Jesus Christ and will "establish peace, justice, and kindness" on earth.

Full story here.
I would like to formally request for someone to say this about me at my funeral... or, really, whenever.
-anthony
Jesus the Polygamist, Part II - Le Donne
Yesterday I asked for help regarding Mormon patriarch Jedediah Grant's appeal to Aulus Cornelius Celsus to suggest that Jesus was polygamous. Help I received! The mysterious "Mark" writes:
Tuesday, March 5, 2013
Jesus the Polygamist: A Riddle from the Annals of Mormonism - Le Donne
Allow me to apologize at the start to any Mormons who visit this site. This post is going to cast a dubious light on at least one Mormon luminary. I cannot claim to be an expert in Mormonism and (not that this matters much) I don't know any Mormons. I have no reason to dislike Mormons or insult Mormons. I have, however, spent the last week studying early Mormon views on "Jesus the polygamist". This post is my attempt to enlist a bit of help from (a) my classicist colleagues and (b) experts on early Mormon chicanery.
I ask that your comments demonstrate civility. All religions have embarrassing figures, doctrines, traditions, etc. By pointing out this one bit of skullduggery, I do not mean to suggest that Mormons are unique. I'm simply trying to get to the bottom of a riddle. Also, I've been looking for a chance to use the word skullduggery.
When the early "Mormonites" emerged from the mainline/evangelical primordial ooze, there was no evidence of polygamy. In fact, the Book of Mormon suggests that monogamy ought to be the default. From 1829, through the 1830s: no plural marriage. Then, in the mid-1840s, prophet Joseph Smith started acquiring "spiritual wives" in secret (polygamy was illegal in most states including Illinois where the sect was based). It wasn't long before the cat was out of the bag and the sect was persecuted for this practice. The first public advocate for the doctrine of plural marriage, Orson Pratt, made his case in a 1853 publication. A year later, Jedediah M. Grant made a similar defense. One of the standard arguments (and there were many) in support of the doctrine was that Jesus was a polygamist. Here is a quotation from Grant:
I ask that your comments demonstrate civility. All religions have embarrassing figures, doctrines, traditions, etc. By pointing out this one bit of skullduggery, I do not mean to suggest that Mormons are unique. I'm simply trying to get to the bottom of a riddle. Also, I've been looking for a chance to use the word skullduggery.
When the early "Mormonites" emerged from the mainline/evangelical primordial ooze, there was no evidence of polygamy. In fact, the Book of Mormon suggests that monogamy ought to be the default. From 1829, through the 1830s: no plural marriage. Then, in the mid-1840s, prophet Joseph Smith started acquiring "spiritual wives" in secret (polygamy was illegal in most states including Illinois where the sect was based). It wasn't long before the cat was out of the bag and the sect was persecuted for this practice. The first public advocate for the doctrine of plural marriage, Orson Pratt, made his case in a 1853 publication. A year later, Jedediah M. Grant made a similar defense. One of the standard arguments (and there were many) in support of the doctrine was that Jesus was a polygamist. Here is a quotation from Grant:
Monday, March 4, 2013
Kyle Hughes on the Pericope Adulterae in NovT—Chris Keith
Kyle Hughes, a Dallas Theological Seminary
student and soon-to-be PhD student at the University of Virginia, kindly sent
me an early copy of his forthcoming Novum
Testamentum article “The Lukan Special Material and the Tradition History
of the Pericope Adulterae.” Kyle argues from Lukanisms in the Pericope Adulterae that an early version
of the text was in “L,” the source Luke allegedly used alongside Q and
Mark. In so doing, he adds further argumentation
to a view associated at various times with Henry Cadbury, Bart Ehrman, and
Josep Rius-Camps. Hughes takes a couple
shots at some of my publications on the Pericope
Adulterae, specifically the fact that I don’t think arguments based on
linguistic style are ultimately persuasive.
He hasn’t changed my mind there.
At the end of the article he agrees with my argument about the Pericope Adulterae’s insertion into
John’s Gospel, so it all balances out! All
in all, this is an impressive contribution for a piece of work that I suspect
was originally a ThM paper! Dan Wallace
is clearly investing heavily in his students, and he has bright ones in which
to invest. Congrats to Kyle.
Sunday, March 3, 2013
The Bible: Not as Bad as it Used to Be! - Le Donne
Peter Enns reflects on the new History Channel series:
http://www.patheos.com/blogs/peterenns/2013/03/the-bible-on-the-history-channel-not-the-absolute-train-wreck-i-thought-it-would-be/
If you got a chance to see it, chime in over at Pete's blog with your thoughts. If, like me, you didn't watch it, chime in below and let us know what you did instead. I played a board game called "Telestrations" with my wife, 8-year-old daughter, and 5-year-old son. I'll admit to being unnerved when I was forced to draw the phrase "french kiss". Here in America, we "freedom kiss" my friends.
-anthony
http://www.patheos.com/blogs/peterenns/2013/03/the-bible-on-the-history-channel-not-the-absolute-train-wreck-i-thought-it-would-be/
If you got a chance to see it, chime in over at Pete's blog with your thoughts. If, like me, you didn't watch it, chime in below and let us know what you did instead. I played a board game called "Telestrations" with my wife, 8-year-old daughter, and 5-year-old son. I'll admit to being unnerved when I was forced to draw the phrase "french kiss". Here in America, we "freedom kiss" my friends.
-anthony
Saturday, March 2, 2013
Holocaust Numbers Eclipse Previous Estimates
A few years back, I introduced a friend of mine who works at the United States Holocaust Memorial Museum to another friend who works in social memory and modern history. The first guy asked the second, "Have you ever considered working on the Holocaust?" The second guy replied, "No, there really isn't anything more to say." The conversation that followed illustrated that there is very much more to say indeed. Perhaps I'll detail it later this week. Today, I'll just point you to this:
http://www.nytimes.com/2013/03/03/sunday-review/the-holocaust-just-got-more-shocking.html
Still unbelievable after all these years.
-anthony
http://www.nytimes.com/2013/03/03/sunday-review/the-holocaust-just-got-more-shocking.html
Still unbelievable after all these years.
-anthony
Quarterly Quote of the Month about Jesus for this Week
“In the specially Christian case we have to react against the heavy bias of fatigue. It is almost impossible to make the facts vivid, because the facts are familiar; and for fallen men it is often true that familiarity is fatigue. I am convinced that if we could tell the supernatural story of Christ word for word as of a Chinese hero, call him the Son of Heaven instead of the Son of God, and trace his rayed nimbus in the gold thread of Chinese embroideries or the gold lacquer of Chinese pottery, instead of in the gold leaf of our own old Catholic paintings, there would be a unanimous testimony to the spiritual purity of the story. We should hear nothing then of the injustice of substitution or the illogicality of atonement, of the superstitious exaggeration of the burden of sin or the impossible insolence of an invasion of the laws of nature. We should admire the chivalry of the Chinese conception of a god who fell from the sky to fight the dragons and save the wicked from being devoured by their own fault and folly. We should admire the subtlety of the Chinese view of life, which perceives that all human imperfection is in very truth a crying imperfection. We should admire the Chinese esoteric and superior wisdom, which said there are higher cosmic laws than the laws we know.”
~G.K. Chesterton
~G.K. Chesterton
Friday, March 1, 2013
From the Pen of Lord Byron
They say that Hope is happiness;
But genuine Love must prize the past,
And Memory wakes the thoughts that bless;
They rose the first—they set the last.
And all that Memory loves the most
Was once our only Hope to be,
And all that Hope adored and lost
Hath melted into Memory.
Alas! it is delusion all:
The future cheats us from afar,
Nor can we be what we recall,
Nor dare we think on what we are.
1815
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