tag:blogger.com,1999:blog-8637125351921336084.post1084190714852942793..comments2024-03-15T10:01:59.405-07:00Comments on The Jesus Blog: More about Marriage in Antiquity - Le DonneAnthony Le Donnehttp://www.blogger.com/profile/01282792648606976883noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-8637125351921336084.post-73141924520530926902013-01-29T12:55:46.667-08:002013-01-29T12:55:46.667-08:00If I could only get Jack to give me the Pope's...If I could only get Jack to give me the Pope's private phone number... then I would be the most well-connected Christian that I know.Anthony Le Donnehttps://www.blogger.com/profile/01282792648606976883noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-39215915781029284252013-01-29T12:42:06.027-08:002013-01-29T12:42:06.027-08:00Agreed about some teachings going back prior to 20...Agreed about some teachings going back prior to 200 CE. Maybe most of them. The $64 question is: which ones? <br /><br />Talmud is hard. Lucky for you, you have Jacob Neusner's private phone number! I know you're not Jewish, but if you were Jewish, you'd be about the best connected Jew I know.Larryhttps://www.blogger.com/profile/08976868079076669453noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-53729160411166725862013-01-29T12:35:45.646-08:002013-01-29T12:35:45.646-08:00I would only add that "written in 200 CE"...I would only add that "written in 200 CE" does not mean composed in 200 CE... this is to say that many of these teachings represent earlier rabbis.<br />-anthonyAnthony Le Donnehttps://www.blogger.com/profile/01282792648606976883noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-50422992108528238392013-01-29T12:26:28.772-08:002013-01-29T12:26:28.772-08:00got it.got it.Anthony Le Donnehttps://www.blogger.com/profile/01282792648606976883noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-56977916443798092702013-01-29T09:37:38.493-08:002013-01-29T09:37:38.493-08:00I agree strongly with your point, that there's...I agree strongly with your point, that there's a difference between ideals and regular practice. I think that this is an important point to make when considering a passage from Talmud, particularly where Talmud is not being read solely for its own sake. I thought it would be helpful to add something about the importance of context. In this case, my reading of this Talmud text is that the context is about the importance of study, and the ideal being discussed is how to best time one's marriage so as to be an ideal scholar. That's not exactly the same thing as discussing the ideal age to marry. Larryhttps://www.blogger.com/profile/08976868079076669453noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-59266725426015433562013-01-29T00:16:30.946-08:002013-01-29T00:16:30.946-08:00Thanks for this Larry. My point (following Satlow)...Thanks for this Larry. My point (following Satlow) was that there is a difference between ideals and regular practice. Do you disagree with this assessment?<br /><br />-anthonyAnthony Le Donnehttps://www.blogger.com/profile/01282792648606976883noreply@blogger.comtag:blogger.com,1999:blog-8637125351921336084.post-22758241458295848592013-01-28T22:44:04.198-08:002013-01-28T22:44:04.198-08:00Anthony, I'm sure the following is all stuff y...Anthony, I'm sure the following is all stuff you know better than I do (and please correct me when you think it's necessary -- I'm only casually familiar with Talmud), but I think your listening audience could use a little Talmud 101. What follows is general information, and there are always exceptions.<br /><br />The Talmud consists of two parts: (1) the Mishnah, written around 200 CE, which is a statement of Jewish law, and (2) the Gemara, which is commentary on the Mishnah. In nearly every case where you see the Talmud quoted, what's being quoted is the Gemara. There are two versions of Gemara, the Palestinian Gemara (4th century) and the Babylonian Gemara (late 5th century). The Babylonian Gemara is the longer of the two, the more authoritative for Jews and the one that's most frequently studied by Jews. <br /><br />The Mishnah is typically written in a dense, terse style. It's not easy to understand, hence the need for Gemara. The Gemara, in contrast, is relatively free-wheeling. It usually contains contrasting opinions from multiple rabbis. The Gemara usually starts out explaining the text of the Mishnah, but as the Gemara continues, the rabbis often drift into side topics.<br /><br />It's a difficult matter to determine what is authoritative in Talmud. In theory, one might regard the Mishnah like statutory law, and the Gemara like decisions reached by judges based on the statutory law. But in practice, this analogy breaks down, and what Jews regard as authoritative might be some later Rabbi's commentary on the Mishnah or Gemara. It's even more difficult to figure out what Jews regarded as authoritative when the Talmud was written. And things get nearly impossible when we look to the Talmud as a source for Jewish history.<br /><br />When someone cites Talmud to me, I try to find the cited text in context. I look to see if the tractate is focused on the subject in question. In the case of the text cited above, the relevant tractate is Kiddushin, which DOES address marriage! That's good. But oddly, the piece of the Mishnah addressed by the cited text has nothing to do with marriage -- it addresses when sons (and sometimes daughters) are obligated to perform a father's obligations, and when a father is obligated to perform a son's (and sometimes a daughter's) obligations. The Gemara discussion starts with the Mishnah and then wanders into the father's obligation to teach his son, which wanders further into a discussion of when study takes precedence over marriage. Then follows a story of a young man who excused his failure to wear a head covering on his not being married. Then follows the text cited above, which is followed by yet more opinions on the right age to marry -- one group of rabbis says between 16 and 22, another says between 18 and 24.<br /><br />What all this means is really up to an expert in Talmud to figure out. I assume that Satlow is such a person. But for the rest of us, me included, we have to be very careful. In the text cited above, the Rabbis are addressing marriage not in a discussion of marriage, but in an extended "riff" on how a man should best time his marriage to improve his ability to study. Think about this in a modern context: if you ask how much time a teenager should study versus playing sports, the answer will vary depending on whether the teenager is a potential scholarship athlete. And after the teenager has grown up, his answer to the same question may differ, especially if he wants to make a point on the importance of study or sports practice.Larryhttps://www.blogger.com/profile/08976868079076669453noreply@blogger.com