I thoroughly enjoyed participating in the Historical Jesus program unit session on social memory theory this past SBL alongside Rafael Rodriguez, Zeba Crook, and Paul Foster. It was no doubt lively, as Foster accused me of being thin-skinned and I accused him of publicly shining his halo.
To a large extent, though, I confess that it felt like two groups talking right past one another. Someone on Facebook or the blog said we have different views of "history" and "truth" and I think this is accurate. Rodriguez and I both gave overviews of social memory theory, arguing that it is not a replacement for historiography but has implications for it because it addresses the nature of "tradition." Those implications are not insignificant, as they indicate to us that the game of historical Jesus studies as it has been played is broken; thus we are not interested in playing that particular game anymore. We both believe that historical Jesus studies is still vibrant and possible, but we dismiss the attempt to quest after the historical Jesus by atomistic approaches to the tradition that attempt to separate the past and the present in the tradition too neatly. Crook argued that experimental psychology indicates that memory distortion means that we cannot quest after the historical Jesus at all and are thus at a New No Quest. Foster argued that Rafael and I are not doing historical Jesus research as defined by Meier, Crossan, Sanders, et al. Jens Schroeter made a cameo from the audience, dropping some thunder from on high and reinforcing the point that social memory theory is not antithetical to historical critical research; rather, it provides hermeneutical perspective on what it means to transmit and write "history."
Friday, November 29, 2013
Thursday, November 28, 2013
Social Memory Theory and the Gospels: The First Decade--Chris Keith
I'll shortly get up some thoughts about the SBL session on memory and historical Jesus studies. On that topic, though, I can now share that video is available for my inaugural lecture as Professor of New Testament and Early Christianity at St Mary's. You can access it here. The lecture is entitled "Social Memory Theory and the Gospels: The First Decade." My presentation at SBL was based on it, and the published version will appear as a two-part article in the journal Early Christianity.
Monday, November 25, 2013
Memory Session: Open Reflections
To my great discontent, I was not able to attend the Historical Jesus session dedicated to social memory applications in Baltimore today. This session featured our very own Chris Keith alongside Paul Foster, Rafael Rodriguez, and Zeba Crook. I would love to hear from those of you who attended. Feel free to comment below. I trust that all involved will keep this conversation civil.
-anthony
Jesus and Buddha - Le Donne
The title to this post, my friends, is how you attract web traffic. It isn't technically deceitful because this is a weblog about Jesus, but this is a blog post about Buddha. I couldn't help but stray from topic today. This is absolutely fascinating.
http://news.nationalgeographic.com/news/2013/11/131125-buddha-birth-nepal-archaeology-science-lumbini-religion-history/
-anthony
http://news.nationalgeographic.com/news/2013/11/131125-buddha-birth-nepal-archaeology-science-lumbini-religion-history/
-anthony
Sunday, November 24, 2013
Dale Allison: ICC James
In Baltimore this week for the Society of Biblical Literature. I'll publish my highlights next week, but I am anticipating that one of them will be a panel review for Dale Allison's expansive James commentary. One of the key talking points will be his controversial thesis concerning the social setting of James. On page 43, he writes:
-anthony
“James represents Christian Jews who did not define themselves over against Judaism. That is, our book emerged from a Christ-oriented Judaism, from a group that still attended synagogue and wished to maintain irenic relations with those who did not share their belief that Jesus was the Messiah. In such a context the Epistle of James makes good sense.”If you're attending the conference today (Monday) clear some time at 4pm (Peale A - Hilton).
-anthony
Saturday, November 23, 2013
Tom Wright, Paul, Slaves, and Bloggers (here listed in order of importance)
Tonight Tom Wright and Fortress Press will host a get together in Baltimore with a handful of bloggers to discuss his new title, Paul and the Faithfulness of God. Among the first topics discussed in this book is Paul's letter to Philemon (which, I should add, is an unexpected and brilliant move). It just so happens that the world's foremost expert on slavery in Pauline soteriology also blogs a bit and will be there. Of course, I'm referring to the robustly mustachioed John Byron. He details a question that he has prepared for Tom here.
Should be a good time.
-anthony
Should be a good time.
-anthony
Friday, November 22, 2013
"For the first time in the history of modern Jesus research..."
I was flipping through a glossy catalog that the fine folks at ISD sent me yesterday. I was particularly excited to see this title: The Originality of Jesus: A Critical Discussion and Comparative Attempt by Per Bilde. You might recognize Bilde from his work on Josephus. If I ever have an extra $100 to burn, I'll be sure to spend it on late fees related to my borrowing of this book. In all seriousness, this looks like a very interesting read. But what struck me about this book was the description provided by Vandenhoeck & Ruprecht:
For the first time in the history of modern Jesus research Per Bilde aims his scholarly interest at the originality of the historical Jesus. Accordingly he examines the historical Jesus and 14 contemporary Jewish Palestinian figures who, in one or more respects, can be argued to be comparable to Jesus. He comes to the conclusion that Jesus can be regarded as similar to a number of these figures, however, some more than others, and that he appears to be unique in some other respects.That first line is a great example of how little control authors have in the promotion of their books. "For the first time in the history of modern Jesus research..." It certainly catches the eye and I'm sure that was the purpose of the phrase. My guess is that if Dr. Bilde had any say in this promotional copy, he might have put it differently.
Thursday, November 21, 2013
A Very Important Book - Le Donne
In 2003 I thought that I was the only person in the world who was applying "social" and "cultural" memory theories to the Gospels. I had discovered this book and I felt like I was looking at Yosemite for the first time. Then it was Egyptologist, Jan Assmann and historiographer, David Lowenthal. These fellows were the intellectual children of French sociologist, Maurice Halbwachs. So next I read Halbwachs. For all I knew, I had the theory all to myself within New Testament studies. Then I discovered this:
My next discovery, which was no less significant, was that a guy named Alan Kirk was working on something similar. I was lucky enough to find Alan's email address. I read his seminal SBL paper and learned that he was planning a project that featured sociologist and historian, Barry Schwartz. That project turned into this book, the first of it's kind in biblical studies.
If you're at all interested in social memory, Christian origins, or the latest in historical Jesus research, you must read Memory, Tradition, And Text: Uses of the Past in Early Christianity. Yesterday, Brian LePort offered a helpful introduction.
-anthony
Jens Schröter, “Von der Historizität der Evangelien: Ein Beitrag zur gegenwärtigen Diskussion um den historischen Jesus,” in Der historische Jesus: Tendenzen und Perspektiven der gegenwärtigen Forschung (ed. by J. Schröter and R. Brucher; BZNW 114; Berlin: De Gruyter, 2002),163–212.I was not alone in the universe.
My next discovery, which was no less significant, was that a guy named Alan Kirk was working on something similar. I was lucky enough to find Alan's email address. I read his seminal SBL paper and learned that he was planning a project that featured sociologist and historian, Barry Schwartz. That project turned into this book, the first of it's kind in biblical studies.
If you're at all interested in social memory, Christian origins, or the latest in historical Jesus research, you must read Memory, Tradition, And Text: Uses of the Past in Early Christianity. Yesterday, Brian LePort offered a helpful introduction.
-anthony
Wednesday, November 20, 2013
See You in Baltimore - Le Donne
Every year I mark one or two "don't miss" sessions in my AAR/SBL program book. Here is one that I will attend come hell or high water. Even if Hebrew Bible isn't your thing, this session will not disappoint. Promises to be lively and discuss big picture developments. I don't mind saying that there are a few really brilliant and entertaining personalities featured here.
Jewish-Christian Dialogue and Sacred Texts
11/23/2013
1:00 PM to 3:30 PM
Room: Tubman - Hilton Baltimore
If you plan on coming to this session and we've never met in person, do please introduce yourself. I'll be the guy in the Kaepernick jersey and the big foam finger.
Jewish-Christian Dialogue and Sacred Texts
11/23/2013
1:00 PM to 3:30 PM
Room: Tubman - Hilton Baltimore
Theme: Reflections on the Contributions of Jon D. Levenson: A Review of The Call of Abraham
Joel Lohr, University of the Pacific, Presiding
Gary Anderson, University of Notre Dame
Opening Remarks and Survey of Levenson's Contributions (20 min)
Leonard Greenspoon, Creighton University
The Early Years (15 min)
Richard Clifford, Boston College
General Reflections (15 min)
Leora Batnitzky, Princeton University
General Reflections (15 min)
Kevin Madigan, Harvard University
General Reflections (15 min)
Kathryn Schifferdecker, Luther Seminary
General Reflections (15 min)
Joel Kaminsky, Smith College
Concluding Reflections and Festschrift Comments (20 min)
Discussion (35 min)
Gary Anderson, University of Notre Dame
Opening Remarks and Survey of Levenson's Contributions (20 min)
Leonard Greenspoon, Creighton University
The Early Years (15 min)
Richard Clifford, Boston College
General Reflections (15 min)
Leora Batnitzky, Princeton University
General Reflections (15 min)
Kevin Madigan, Harvard University
General Reflections (15 min)
Kathryn Schifferdecker, Luther Seminary
General Reflections (15 min)
Joel Kaminsky, Smith College
Concluding Reflections and Festschrift Comments (20 min)
Discussion (35 min)
-anthony
Tuesday, November 19, 2013
Bible Secrets…. Shhhhhhhhh!
I am uniquely unqualified to discuss the newest History
Channel documentary “Bible Secrets Revealed.” Not only do I possess no expertise in film production, I haven’t even
watched this particular production.
Moreover, I have a handful of friends and colleagues in Bible Secrets,
so it would take special consideration to say anything tactfully less than entirely true.
But my interest here has less to do with the content or
packaging of Bible Secrets Revealed and more to do with the question of
scholarly involvement. On such matters I turn to the handsome, charming, and allegedly British, Mark Goodacre; the man
who never met a camera he didn’t like.
AL: Mark, you're the veteran on such matters... what would you say to folks who criticize individual scholars (interviewees) for the overall content of such documentaries?
MG: I think it shows real lack of imagination. Any documentary is a group product, with script-writers, researchers, consultants, and of course there will be many things that any individual won't like, and it's kind of daft to criticize any individual participant for the whole thing. There are lots of things that didn't appeal to me about the first episode as individual pieces, but overall it did a superb job of setting out some of the issues.
AL: Okay, so I'm a devil's advocate here. What about this reply: "But you must know what you're getting into based on previous work put forth by that particular channel."
MG: That would also show lack of imagination or perhaps ignorance. Programmes shown on the History Channel are made by a variety of different companies. So the previous thing I worked on for the History Channel was made by Lightworkers Media in the UK, a completely different company from Prometheus, who are making Bible Secrets Revealed. That's not to say that the channel is irrelevant, but it amuses me first to see people criticizing the History Channel for being too conservative and then to criticize it for being too liberal.
Mark was kind enough to allow me to rehash this conversation for
the purpose of this post. I would
reiterate another point that I’ve made in other contexts: the divide between
scholarship and the general public is still too wide. We need more scholars willing to interview,
not less.
Thoughts?
-anthony
Monday, November 18, 2013
Winner!
Thank you to Baylor University Press for hosting our last three giveaways. According to truerandom.org, the winner of Rudolf Bultmann’s Theology of the New Testament and Oscar Cullmann’s Peter: Disciple, Apostle, Martyr is:
Will the mysterious figure who posted this and shared our link on facebook please email Dr. Keith at chris.keith@smuc.ac.uk with her/his mailing address?
Saturday, November 16, 2013
Johnny Walker's Blog - Le Donne
If you're not yet a fan of Johnny Walker's blog, check it out. It's as cool as the other side of the pillow.
Today he's posted an interview with me. Next week Johnny will interview Chris Keith about his forthcoming book. Actually, neither of them know this yet; but the power of suggestion is a powerful tool! - Let's see what happens.
-anthony
Today he's posted an interview with me. Next week Johnny will interview Chris Keith about his forthcoming book. Actually, neither of them know this yet; but the power of suggestion is a powerful tool! - Let's see what happens.
-anthony
Friday, November 15, 2013
Dr. Susanne Luther's lecture "The Ethics of Speech: Answers from the New Testament" at the Centre for the Social-Scientific Study of the Bible is now available online--Chris Keith
I'm happy to say that video is finally available here for Dr. Susanne Luther's lecture "The Ethics of Speech: Answers from the New Testament." Dr. Luther gave this lecture in October at the Centre for the Social-Scientific Study of the Bible at St Mary's University College. It's based on her forthcoming WUNT volume, Sprachethik im Neuen Testament. We were honored to have Dr. Luther in London for the lecture.
Thursday, November 14, 2013
Chicago Tribune Review of The Wife of Jesus
My gratitude for Patrick T. Reardon's review of my latest book.
Reardon assesses the general "voice" of my writing against that of Reza Aslan's book.
-anthony
Wednesday, November 13, 2013
Le Donne’s Taxonomy of AAR/SBL Participants
Your flights are booked. You’ve flipped through the program
book a few times. You think you’re ready for AAR/SBL. Oh, sweet fool, you’re adorable! Of course you know that nobody is ready. Not really
ready. How can one adequately prepare for this conference when one cannot
predict the elements? I’m not talking
about the weather; I’m talking about the constituent parts of the grand social
experiment. In order to really prepare
you must know who you’ll meet in the wild.
Even so, the behavioral patterns of these rare birds have baffled scientists
for over a century.
[revised using reader suggestions]
[revised using reader suggestions]
The Gladiator
You are a beautiful, but deadly beast. You anxiously await
each annual meeting to demonstrate your prowess in theological
Thunderdome. You must defeat every opponent and emerge victorious in both
of your presentations (you feel that if you’re not presenting in at least two
sessions, you’re not even trying). Worse, you must “win” every
conversation. This might mean exposing an evangelical bias or getting a
hearty laugh from a senior colleague. You replay conversations in your
head and wonder whether you might have sounded wittier if you had better timing
or better voice inflection. Sadly, you very rarely know when the fight is
over. You are looking for the thrill of just one more contest.
The Vacationeer
You are a professional with “study leave” or a “professional
advancement” budget. You shuffle around the book room for hours on
end. You might take in a paper here or there, but you’d be just as happy
to see a film. If there is a museum or a historic landmark nearby, you
might get up early and catch a bus. On the rare occasion that you present a paper, you will shrug off questions from the audience. You’ve used the
line, “That is a good point. I’ll have to think on that more.” Translation:
“I’m on vacation. These are the fewest number of words that I can possibly say
to you before I never think about you again.” You would just as soon discuss
the quality of the hotel service or the crêpes you had for breakfast.
The Greenhorn
You are attending your first to third annual meeting(s) or
have not been to a meeting for ten years or more. You might be a student
who is feeding your dreams of tweed-jacket paradise. You might have thought
wistfully, “Maybe I’ll see James Charlesworth! Maybe he will invite me for a
sauna and a robust discussion about the Testament of Solomon! He’ll be
impressed that I’ve read the entire Pseudepigrapha and will invite me to do a
PhD at Princeton Theological Seminary!” You will be awed by the sheer
magnitude of the book room. You simply cannot stop yourself from purchasing
twenty or more books. The ideas are simply too exciting and the mark down is
almost as good as amazon. You have highlighted the sessions that feature the
“big names.” You will be disappointed to learn that most of these big names are
Gladiators or Vacationeers.
The Observer
You have been around the conference world for millennia. You
walk among academics unseen and only rarely tinker with their particular
space-time continuum. You’ve seen Dom Crossan come and go. You saw
the great Bart Ehrman / Dale Martin debate. You witnessed the John
Barclay / Bob Jewett / Tom Wright extravaganza. You’ve seen
exhibitionists present in the LXX session, identical twins tag-team a presentation,
and have tripped over drunken Sheffield professors passed out in the grand
ballroom. You are surprised by nothing. You walk the Earth like Caine in
Kung Fu… walk from place to place, meet people, get into adventures.
The Artisan
You would much prefer to be isolated behind the comfort of a
computer screen or an office. The conference is a necessary trip to the
market. You must showcase your wares and drum up new contacts. You might
be a publisher or a bookseller. This will be your ninth conference of the year,
but the last and biggest. You are tired of pretending that every new book
proposal is a stroke of genius that will most certainly find a home with a good
press. You might be a writer who needs to promote a book or test out an idea.
In either case, the annual conference is like taking medicine. You have
to do it just to check “due diligence” off the list; attending is just part of your job description.
The Resident Tourist
You do not attend the annual conference on a regular
basis. You happen to reside nearby the city of choice this year. You
decided to attend because you don’t have to travel far to see the freak
show. You might be a pastor, priest, rabbi, or an interested lay person.
You once saw [insert seminary professors name here] at a youth convention and
you’re hoping to see what s/he has to say to these misguided Tower of Babel
builders. You are quite shocked to learn that almost nobody present has heard
of Francis Chan.
The Reunionist
You are one of the lucky souls who found babysitting for
three glorious nights! You might not approve of how your mother-in-law cares
for the kids, but you desperately need a few days of not managing someone
else’s nasal mucus. You are going to pretend like you’re a grad-student again
and celebrate this fantasy with others who enjoy the delusion. You’ll live
through the seventh telling of that “funny story that happened back then”
because it is worth it to see your friend laugh at her own story… again. You
research restaurants and breweries weeks ahead of time to ensure that your
reunions will have the appropriate ambiance. You’re not going to let committee
meetings or academic panels ruin your fun. You’ve heard of a microbrew that
must – MUST! – be sampled and discussed.
The Zombie
You thought that attending the annual conference was a good
idea four months ago. You now, for the life of you, cannot remember what the
hell you were thinking. You might have traveled across two or more time zones
to present a paper that remains unfinished. You promised yourself that you’d
finish it on the plane… but the in-flight movie was really just too horrible to
look away. You shuffle from room to room looking for the one session you care
about only to find that you’re in the wrong building. You will get stopped in
the hotel lobby by a colleague who wants to tell you about a paradigm-shifting
thesis. All you hear is, “Blah blah James the Just blah blah blah corn industry
blah blah blah erotic poetry of the middle ages…” At some point you will have
to choose between occupying a room with your snoring roommate or sitting in a
crowded pub with three junior colleagues determined to detail the various ways
in which Babette Babich has been misappropriated.
This list is nowhere near comprehensive. What have I missed?
Tuesday, November 12, 2013
The Devil Taught Him Greek - Le Donne
I have been reading Stanley Porter's How We Got the New Testament today to my great enjoyment. This book draws you in. For example, Porter begins by recounting a story about Scottish Theologian, John Brown (1722–1787). As a boy, Brown was a shepherd from a poor family, but he was also a prodigy who taught himself Latin, Greek, and Hebrew. Drawing from a story told by A. T. Robertson, Porter tells of how Brown got his hands on his first Greek New Testament.
Brown had heard that a bookstore in St. Andrews was selling a copy. Brown walks all day from his family's farm to purchase this book.
-anthony
Brown had heard that a bookstore in St. Andrews was selling a copy. Brown walks all day from his family's farm to purchase this book.
"What would you do wi' that book? You'll no can read it," the bookstore owner said. "I'll try to read it," John humbly replied. There happened to be some professors who had entered the shop, and they heard this short conversation. One of the professors, probably Francis Pringle, professor of Greek at the university, asked the bookstore owner to fetch the Greek New Testament. Tossing it on the counter, he said, "Boy, if you can read that book, you shall have it for nothing."
No doubt there was a lightness in John Brown's step as he walked all the way back from St. Andrews that day, new Greek New Testament tucked under his arm. He had eagerly taken up the book, read out a passage to the amazement of everyone there, including Pringle, and turned and walked out the door, his prize firmly in grasp.Brown eventually gets into trouble. It seems that superstition fueled by anti-intellectualism has a longstanding tradition in Christianity:
Some other young men became jealous of this shepherd who was becoming an accomplished scholar. These young men were studying for the ministry in the area, and one of them accused John of having gotten his knowledge from the devil.... Not only did he know Latin and Greek, but he also taught himself Hebrew. His increased knowledge lead to increased suspicion, with even his own pastor agreeing that witchcraft explained John's knowledge.This is just the sort of reading that one desires on the last day of SBL when the book room is being broken down and a long flight is looming.
-anthony
Monday, November 11, 2013
Further to the Resurgence of Appreciation for Rudolf Bultmann - Le Donne
I thought that this might be a good time to alert readers of a great quote about Bultmann from Ian Henderson. Saw this for the first time today. Brice C. Jones continues to impress.
-anthony
The Great Baylor Giveaway Part Three: Bultmann’s Theology of the New Testament and Cullmann’s Peter—Chris Keith
Today we continue the Great Baylor Giveaway
with installment number three. Baylor
has been re-publishing some classics of New Testament studies with new
forewords. Today we get to give away two
works that are giants in the field. The
first casts an especially large shadow:
Rudolf Bultmann’s Theology of the New Testament. I continue to hear
consistently that, to this day, no one has written a better theology of the New
Testament than Bultmann. Here you get
both volumes in a single book with a new foreword by Robert Morgan.
The second classic is Oscar Cullmann’s Peter: Disciple, Apostle, Martyr. With the work of Markus Bockmuehl and the
late Martin Hengel, recent years have seen a renewed interest in the preeminent
disciple. This stream of research goes
back to Cullmann, however, and this re-publication includes a new foreword from
my Doktormutter, Helen K. Bond. Helen is
also currently co-editing a new collection of essays on Peter from the 2013
conference on Peter at the University of Edinburgh. I was there, and the conference was replete
with references to Cullmann’s classic.
You know the rules. You can enter in the following ways: leave a comment; sign up to follow the blog
(and leave a comment saying you did); post this on Facebook (and leave a
comment saying you did); and tweet this (and leave a comment saying you did).
For the wildcard entry category, you can
also include your favorite quote from Airplane
or Airplane 2: The Sequel. Mine?
I’m glad you asked—“I am serious . . . and don’t call me Shirley.”
Sunday, November 10, 2013
Quarterly Quote of the Month about Jesus for this Week
“A Christian community should do as Jesus did: propose and not impose. Its attraction must lie in the radiance cast by the love of brothers.”
~Jean Vanier
Friday, November 8, 2013
The Antisemitism of Ignorance - Le Donne
In the past few days, this blog has generated some very interesting discussion related to Jewish-Christian dialogue and historical scholarship. Without a doubt, the action is in the comments. I have been especially proud of my friend and colleague Chris Keith who continues to model the tone and honesty that one expects from candid exchanges. Little is gained by walking on eggshells and Chris has never met an eggshell that he didn't fear to dance on. At the same time, care and sensitivity is warranted and Chris is a pro. Friend of the blog and personal friend, Larry Behrendt (when he isn't playing provocateur) continues to make this blog a source of pride for me. It has been an honor to learn from both men.
In addition to these two fellows, I have learned from many others. One such person emailed me a couple days ago with a legitimate concern (s/he has given me permission to relay this anonymously). This person is a a committed Christian and a professional historian/theologian. Moreover, this person is someone I respect a great deal. My friend writes:
Thursday, November 7, 2013
Book Reception Tonight, 7pm - Le Donne
Good people,
You are all warmly invited to a book reception tonight at Redwood Covenant Church in Santa Rosa.
Looking forward to seeing a few friendly faces there.
-anthony
You are all warmly invited to a book reception tonight at Redwood Covenant Church in Santa Rosa.
Looking forward to seeing a few friendly faces there.
-anthony
Wednesday, November 6, 2013
Rome Killed Jesus? God Killed Jesus? Jesus Killed Jesus? - Le Donne
Candida Moss alerted us to a recent Anti-Defamation League (ADL) report. It seems that 26% of Americans believe that “Jews were responsible for the death of Jesus.”
Further to this discussion:
Larry writes and I wholeheartedly agree: "Jesus was Jewish. It's high time we stopped acting like Jewish responsibility for the death of Jesus (if, indeed, there was any such responsibility) is a matter of something inflicted on Jesus by an outside agency."
Of course, we should see Rome as an outside agency. If we want to get literal: Rome killed Jesus.
But what if we want to get theological? I wonder what the heuristic value might be of this statement:
This would not let Rome off the hook in anyway. I am not suggesting that any action warrants a death penalty. But, according to my Gospels, Jesus saw the writing on the wall. Jesus walked right into the storm. Jesus prayfully accepted the necessity of his death in the garden. Indeed, theologically speaking, the God of Israel moves around political tyrants like pawns on a chessboard.
So both literally and theologically, assigning "the Jews" blame misses the mark.
-anthony
Further to this discussion:
Larry writes and I wholeheartedly agree: "Jesus was Jewish. It's high time we stopped acting like Jewish responsibility for the death of Jesus (if, indeed, there was any such responsibility) is a matter of something inflicted on Jesus by an outside agency."
Of course, we should see Rome as an outside agency. If we want to get literal: Rome killed Jesus.
But what if we want to get theological? I wonder what the heuristic value might be of this statement:
Jesus was the person most responsible for his death.
This would not let Rome off the hook in anyway. I am not suggesting that any action warrants a death penalty. But, according to my Gospels, Jesus saw the writing on the wall. Jesus walked right into the storm. Jesus prayfully accepted the necessity of his death in the garden. Indeed, theologically speaking, the God of Israel moves around political tyrants like pawns on a chessboard.
So both literally and theologically, assigning "the Jews" blame misses the mark.
-anthony
Hooks, Brushstrokes, and the Four Evangelists - Le Donne
A few days ago, the venerable Nijay Gupta posted an excerpt of Adam’s Parallel Lives’ of Jesus (WJK, 2011). Nijay asked what folks thought about these one-liners:
Matthew’s Gospel is the most Jewish of the four and the one that is most clearly oriented toward the Old Testament…
Mark’s Gospel is the most action packed of the four Gospels, with much more space given to the deeds of Jesus rather than his words…
Luke’s Gospel is the most social oriented of the four, laying special emphasis on Jesus’ concern for the poor, the disadvantaged, and those on the edges of society…
John’s Gospel is simultaneously the simplest and most profound Gospel…Its plainness and clarity make it accessible to new readers, and its depth continually challenges and stimulates those who know it well…
I promptly voiced my dissatisfaction and then promised to “check
in later”, which I never did until this morning. So it seems that I’m something
of a liar. You may want to take the rest of this post with a grain of salt. But as it was Nijay's birthday yesterday (I could be fabricating this entirely), I thought that I'd revisit the topic.
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